A gift; a gratuity; -- sometimes in the plural; as, a prudent man is not impoverished by his liberalities.
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Liberality and Prodigality
Liberality and Prodigality (A Pleasant Comedie, shewing the contention betweene Liberalitie and Prodigalitie, also known as Contention between Liberality and Prodigality) is a morality play by an unknown author from c.1567. Its title page also reads: "As it was played before her Maiestie. London Printed by Simon Stafford for George Vincent, and are to be sold at the signs of the Hand in hand in Wood-street over against S. Michaels Church."
In ancient Roman culture, liberalitas was the virtue of giving freely (from liber, "free"), hence generosity. On coins, a political leader of the Roman Republic or an emperor of the Imperial era might be depicted as displaying largess to the Roman people, with liberalitas embodied as a goddess at his side. The goddess Liberalitas appears on coinage issued under the emperors Gordian III Trajan, Antoninus Pius and Septimius Severus, sometimes designated as Augusta or Augusti in association with Imperial cult. On one example, a Roman holds out his toga to receive coins poured by Liberalitas, as Antoninus looks on from an elevated seat.
Federazione dei Liberali
Ebora Liberalitas Julia
Ebora Liberalitas Julia is the name of a Roman municipium that gave rise to the Portuguese district capital Évora in the Alentejo region. While the name "Ebora" indicates a Celtiberian hill top fortification in the area of the later municipiums or in its vicinity the first archaeological evidence of a settlement is from the Early Roman Empire. Early Roman activities on the Iberian peninsula were limited to the areas previously partially populated by Greeks and Punic areas along the south and east coast. The area of today's Alentejo probably did not come under Roman control until the middle of the 2nd century BC. The name addition "Iulia" in the Roman name Évoras infers the emergence of the municipium under the Julians and their representative Gaius Iulius Caesar. But since clear traces of extensive infrastructures from this time and in the surrounding area are missing, it is considered more probable that Évora only came into being as a municipium after the Pax Romana under Octavian in 30 BC. The suffix "Liberalitas Iulia" should be interpreted in this context as an indication of peace. The first reference to Évora as a municipium is found in a list of cities in Hispania in the Historia Naturalis of Pliny the Elder to the year 77 A.D.
Magister artium liberalium